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These words from Athanasius sum up the reality we are invited into: communion with the one God—Father, Son, and Holy Spirit—who draws us into His own life of grace and love.

#athanasiusofalexandria #trinitarianlife #globalgraceseminary
The good news of the gospel is that at the center of the Christian faith is not isolation, but communion—eternal, self-giving love shared between Father, Son, and Holy Spirit, for this is the living reality into which we are invited in Christ.

Jürgen Moltmann, a 20th-century German Reformed theologian, is best known for his “social” view of the Trinity. He argued that God is not an isolated, solitary monarch, but a community of loving, equal persons (Father, Son, and Spirit) whose mutual relationships serve as a model for human freedom and community.

In Jesus Christ, this divine communion is not merely revealed—it is shared. By grace, we are drawn into the life of God Himself, not as outsiders, but as beloved sons and daughters brought into fellowship through the Son and by the Spirit.

As Jesus prays: “that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.” (John 17:21, RSV)

Let us hold fast to the truth today that the Father receives us, the Son unites us, and the Holy Spirit brings us into living participation in the very life of God. This is grace: not only forgiveness, but communion; not only pardon, but participation in the triune joy of God.

#jürgenmoltmann #trinitaringrace #trinitariantheology #globalgraceseminary
Compassion is more than kindness—it is a participation in the very heart of God.

As we behold Jesus, we discover the Fathers love made visible and the Spirit drawing us into that same love for others. The Christian life is not about striving to represent God well enough; rather, the good news of the gospel is about sharing in the life He has already given us through Christ.

When we remain open to the Holy Spirit, attentive to His heartbeat, and willing to love as He loves, we find ourselves participating in His work in the world. It is grace that frees us from self-effort and invites us into the joy of co-laboring with the One who is always at work.

The Father has reconciled us to Himself through the Son, and by the Spirit He includes us in His mission of love. What a gift to discover that ministry begins not with what we do for God, but with what He is doing in, through, and as us.

Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. — 1 John 4:7 (RSV)

#participatinginchrist #fathersonholyspirit #trinitariantheology #christocentric #graceupongrace #globalgraceseminary
Irenaeus’ words place the Christian life where it belongs: not in striving for God from a distance, but in sharing communion with Him. The beauty of the gospel is that life is not self-made; it is received as we are drawn into the love of the Triune God.

The Father is the source and fountain of all life, eternally giving Himself in love. The Son is the eternal Word made flesh, who reveals the Father and brings reconciliation through His life, death, and resurrection. The Holy Spirit is the living gift of God’s own life, revealing Christ to the heart and uniting us to Him in living fellowship.

To behold God, then, is not passive observation but relational participation—life awakened in the presence of the One who gives Himself.

Let us reflect on this truth today: as Christ is revealed, true life is awakened—humanity restored not through effort or striving, but through grace alone, brought into communion with the Father, through the Son, in the Holy Spirit.

“And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.” - 2 Corinthians 3:18 (RSV)

#irenaeusoflyons #trinitariantheology #christocentric #unionwithchrist #globalgraceseminary
The scandal of grace is that the Father gives what cannot be deserved, the Son accomplishes what we could never achieve, and the Spirit freely shares what we could never produce on our own.

Grace confronts every hidden instinct to measure worth, rank holiness, or secure righteousness through performance. That’s why Jesus offended religious pride so deeply. He welcomed sinners, forgave freely, and called salvation a gift before it was ever a reward.

The Trinity is not inviting us into a transaction, but into communion, and the more we see Christ crucified and risen for us, the more our clenched hands slowly open. Not to earn love from God, but to finally rest in the love already given through the Son, by the Spirit, from the Father.

#perichoreticunion #christocentric #trinitariantheology #gracealone #globalgraceseminary
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Wm. Paul Young

Professor of Grace Theology

We live in a world where ‘normal’ does not truly exist except as a concept or wishful thought. For each of us, where and how we grew up plays a foundational role in our sense of ‘normal’, and only when we begin to experience the ‘bigness and diversity’ of the world are we tempted to evaluate our roots.
I thought the way I grew up was ‘normal’ but most would probably agree that my history and journey have been a bit unusual. The eldest of four, born May 11th, 1955, in Grande Prairie, Alberta, Canada, the majority of my first decade was lived with my missionary parents in the highlands of Netherlands New Guinea (West Papua), among the Dani, a technologically stone age tribal people. These became my family and as the first white child and outsider who ever spoke their language, I was granted unusual access into their culture and community. Although at times a fierce warring people, steeped in the worship of spirits and even occasionally practicing ritualistic cannibalism, they also provided a deep sense of identity that remains an indelible element of my character and person.

By the time I was flown away to boarding school at age 6, I was in most respects a white Dani. In the middle of a school year, my family unexpectedly returned to the West. My father worked as a Pastor for a number of small churches in Western Canada and by the time I graduated, I had already attended thirteen different schools. I paid my way through Bible College working as a radio disc jockey, lifeguard and even a stint in the oil fields of northern Alberta. I spent one summer in the Philippines and another touring with a drama troupe before working in Washington D.C. at Fellowship House, an international guesthouse. Completing my undergraduate degree in Religion, I graduated summa cum laude from Warner Pacific College in Portland, Oregon.
The following year, I met and married Kim Warren and for a time worked on staff at a large suburban church while attending seminary. I have owned businesses and worked for others in diverse industries, from insurance to construction, venture capital companies to telecom, contract work to food processing; whatever was needed to help feed and house our growing family. I have always been a writer, whether songs, poetry, short stories or newsletters; never for public consumption but for friends and family. While I have extensively written for business, creating web content, business plans, white papers etc., The Shack was a story written for my six children, with no thought or intention to publish. No one is more surprised that I am now considered an ‘author’. The truth is, I am a rather simple guy; I have one wife, six kids, two daughter-in-laws, a son-in-law and six grandkids, and incredible friends and extended family surround us. New friends, like you, are part of our expanding world and adventure.
These are some of the facts of my life, but they don’t begin to tell the real story. That would take much more room than is available here. The journey has been both incredible and unbearable, a desperate grasping after grace and wholeness. These facts don’t tell you about the pain of trying to adjust to different cultures, of life losses that were almost too staggering to bear, of walking down railroad tracks at night in the middle of winter screaming into the windstorm, of living with an underlying volume of shame so deep and loud that it constantly threatened any sense of sanity, of dreams not only destroyed but obliterated by personal failure, of hope so tenuous that only the trigger seemed to offer a solution. These few facts also do not speak to the potency of love and forgiveness, the arduous road of reconciliation, the surprises of grace and community, of transformational healing and the unexpected emergence of joy.
The data of history might help you understand where a person has been, but often hide who they actually are. The Shack and Cross Roads will tell you much more about me than a few facts ever could, but a writer is always more, intentionally illusive behind the curtain of words. For me as a human being, everything is about Jesus and Father and Holy Spirit, about relationships, and to live is to participate in an adventure of faith which can only be experienced inside one day’s worth of grace at a time. Aspirations of success, visions of significance and dreams of grandeur all died a long time ago and I have absolutely no interest in resurrecting them. I have finally figured out that I have nothing to lose by living a life of faith and trust. I know more joy every minute of every day than seems appropriate, but I love the wastefulness of my Papa’s grace and presence.