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Education is not one-size-fits-all. While some students thrive in the depth and rigor of a degree program, others prefer a more practical, focused approach to learning. Whether youre ready to dive deeply into theological study or simply want to build a strong foundation, Global Grace Seminary offers a pathway designed for you.

If youre looking for a flexible, less intensive educational experience, our Certificate Programs provide an excellent place to begin. We currently offer certificates in Grace Studies and Grace Coaching, with additional programs in development, including Spiritual Formation, Spiritual Direction, Trinitarian Theology, and Chaplaincy. Each certificate is designed to provide meaningful, Christ-centered, grace-based education that equips you to grow personally and confidently share the good news of the gospel of grace while serving others.

To learn more, click on the Academics tab at globalgraceseminary.net

#certificateprograms #trinitariantheology #christocentric #gracebased #globalgraceseminary
Because Jesus has united humanity to Himself, our lives are no longer defined by Adamic lack, fear, or self-effort. The Spirit of Christ dwells within us, bearing witness that we belong to the Father and share in the life of the Son. What does this really mean? It means that our existence is not empty or self-contained; rather, in Christ, we become vessels of divine love, peace, mercy, and life for the sake of the world.

The good news of the Gospel is that the Christian life is not mere imitation from afar, but participation by grace. Those who share in the divine nature are being conformed to Christ and made alive by the Holy Spirit to manifest the heart of the Father. The way and truth of our being is to live as sons and daughters in the Son, filled with the Spirit, radiating the life of heaven into the earth.

“His divine power has granted to us all things that pertain to life and godliness… that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.” — 2 Peter 1:3–4 (RSV)

So what does this mean for us?

We were made for communion, not distance. We were made for participation, not mere observation. We were made to live in Christ, through the Spirit, unto the Father.

#paulandersonwalsh #trinitariantheology #unionwithchrist #globalgraceseminary
The good news of the gospel is the Trinity is not a puzzle to solve, but the living God into whose life we have been graciously drawn.

In the perfect unity of the Triune God, we behold not confusion, change, or division, but eternal love, fullness, and communion. The Father is never without the Son, the Son is never without the Spirit, and the Spirit eternally reveals and glorifies the Son in the love of the Father. This is our hope: the God who is eternally whole and undivided has made Himself known to us in Christ and poured His life into us by the Spirit.

As Scripture declares, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Corinthians 13:14 RSV).

And as John Chrysostom so often emphasized in his preaching, the mystery of God is never given merely for speculation, but for worship, transformation, and participation in divine life. The Trinity is not distant from us, but in Christ, by the Spirit, we are brought near to the Father and invited to rest in the communion that has no beginning and no end.

Take heart today: the unchanging love of the Father, the grace of the Son, and the fellowship of the Holy Spirit are not fragile realities. They are the eternal life of God Himself—and this life has been given to us.

#holytrinity #trinitariantheology #johnchrysostom #globalgraceseminary
The beauty of the gospel is not merely that Christ died for us, but that He included us in His death, resurrection, and ascension. In becoming fully human, Jesus stepped into our condition, took hold of our broken humanity, and carried it through the cross into the new life of the Triune God.

This is why Paul can say:

We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. (Romans 6:6, RSV)

The Father was not reconciling Himself to us; He was reconciling us to Himself in His Son. In Christ, our old Adamic existence was brought to an end. We were co-crucified with Him. We were buried with Him. We were raised with Him. His resurrection was not simply an event that happened to Jesus—it was the unveiling of a new humanity in union with Him.

It is because of this gospel truth that the Spirit now bears witness to what is already true in Christ: our life is no longer defined by separation, shame, striving, or the illusion that we must become someone worthy of Gods love, rather, our true life is hidden with Christ in God.

The Father has made His home with us through the Son and in the Spirit and because of this, the Son has joined Himself to our humanity forever. It is the Holy Spirit who awakens us to the reality of our inclusion in that eternal fellowship of love.

This is the truth of our being: we were created for participation in the life of the Trinity. Jesus became what we are so that humanity might share in what He has always enjoyed as the beloved Son—the unbroken love, communion, and delight of the Father in the fellowship of the Holy Spirit.

The Christian life is not a journey toward union with God. It is the joyful awakening to the union that Christ has already established on behalf of us all.

#romans6 #unionwithchrist #incarnationaltheology #cocrucifiedwithchrist #trinitariantheology #globalgraceseminary
The good news of the gospel is that Jesus did not come to start a religion or create another system of striving; instead, He came to reveal the Father and restore humanity to the life for which it was always created. From the beginning, the Father, Son, and Holy Spirit purposed humanity for fellowship, not separation; for participation, not performance.

When we look at Jesus, we are not simply looking at Gods response to sin. We are seeing the very heart of God unveiled. In Christ, the Father draws near, the Spirit bears witness, and humanity is shown its true face. It is Jesus who reveals both who God has always been and who we have always been created to be.

Through His incarnation, life, death, resurrection, and ascension, Christ entered our condition, embraced our humanity, and carried it into the communion He has eternally shared with the Father and the Spirit. What was lost in our blindness is restored in His self-giving love. What was hidden beneath fear, shame, and striving is revealed again in Him.

This is why grace is so much more than divine assistance or unearned favor. Grace is the Triune God giving Himself to us in Christ and bringing us into His own life. The gospel is not an invitation to climb our way to God but the announcement that God has come to us, made Himself known, and included us in what He has always shared as Father, Son, and Holy Spirit.

As in a mirror, we discover our genesis in God and suddenly realize that every detail of our lives is mirrored in him. (2 Corinthians 3:18, Mirror)

Let us hold fast to the truth that Jesus did not come to make us religious, rather, He came to reveal the Fathers heart, redeem the image of God in humanity, and awaken us to the life of communion, belonging, and sonship that has always been His gift to us in Him.

#unionwithchrist #belovedidentity #trinitariantheology #christocentric #globalgraceseminary
On this Proper 6 in the church calendar, the Third Sunday after Pentecost, the church is once again drawn into the quiet but profound center of the gospel: life with God is not something achieved, but something given.

The readings for this Sunday hold together a consistent witness—God is the One who seeks, restores, and rejoices. In Jesus Christ, the heart of the Father is revealed not as distant or detached, but as active, faithful love that moves toward the world He has made.

In the Son, the fullness of the Father is made known. Christ does not simply point the way to God; He is the way, gathering humanity into His own communion with the Father. And by the Holy Spirit, this communion is not only declared, but made real in the present—opening eyes, forming faith, and drawing creation into the life of the Triune God.

As Paul writes in Romans 5:8 (RSV), “God shows his love for us in that while we were yet weak Christ died for us.”

That witness anchors the proclamation: before any return, before any awareness, before any response, the movement of God in Christ has already gone forth in love.

So the invitation of Proper 6 is not striving upward, but receiving what is already being given. The Father seeks, the Son embraces, and the Holy Spirit awakens us to the grace of belonging within the eternal life of the Trinity.

This is the good news proclaimed today: not humanity reaching God, but the Triune God bringing humanity into communion with Himself in Jesus Christ.

#proper6 #thirdsundayafterpentecost #trinitariantheology #globalgraceseminary
Faith does not rest in our ability to accomplish what God has promised, but in God’s own faithfulness to bring every promise to completion.

This is the life into which we are drawn—the life of the Triune God. The Father is the One who speaks and sends, the source of every promise. The Son, Jesus Christ, is the fulfillment of all God has spoken, the definitive “Yes” of God in whom every promise finds its completion. And the Holy Spirit unites us to Christ, sustaining us in that communion of grace and preserving us in faith when our strength and clarity falter.

In this way, faith is not the burden of producing what God has declared, but the grace of trusting the One who is able to accomplish it. We are not the guarantors of God’s promises; we are those who are carried by them.

“fully convinced that God was able to do what he had promised.” - Romans 4:21 (RSV)

This is the truth of our life before God: we begin in grace, we are held in Christ, and we are sustained in the Spirit—within the undivided life of the Father, Son, and Holy Spirit.

It is a truth that reminds us, even as we reflect on Malcolm’s witness, that faith is never self-grounded but always Christ-held.

#faithinchrist #gracealone #trinitariantheology #globalgraceseminary
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Wm. Paul Young

Professor of Grace Theology

We live in a world where ‘normal’ does not truly exist except as a concept or wishful thought. For each of us, where and how we grew up plays a foundational role in our sense of ‘normal’, and only when we begin to experience the ‘bigness and diversity’ of the world are we tempted to evaluate our roots.
I thought the way I grew up was ‘normal’ but most would probably agree that my history and journey have been a bit unusual. The eldest of four, born May 11th, 1955, in Grande Prairie, Alberta, Canada, the majority of my first decade was lived with my missionary parents in the highlands of Netherlands New Guinea (West Papua), among the Dani, a technologically stone age tribal people. These became my family and as the first white child and outsider who ever spoke their language, I was granted unusual access into their culture and community. Although at times a fierce warring people, steeped in the worship of spirits and even occasionally practicing ritualistic cannibalism, they also provided a deep sense of identity that remains an indelible element of my character and person.

By the time I was flown away to boarding school at age 6, I was in most respects a white Dani. In the middle of a school year, my family unexpectedly returned to the West. My father worked as a Pastor for a number of small churches in Western Canada and by the time I graduated, I had already attended thirteen different schools. I paid my way through Bible College working as a radio disc jockey, lifeguard and even a stint in the oil fields of northern Alberta. I spent one summer in the Philippines and another touring with a drama troupe before working in Washington D.C. at Fellowship House, an international guesthouse. Completing my undergraduate degree in Religion, I graduated summa cum laude from Warner Pacific College in Portland, Oregon.
The following year, I met and married Kim Warren and for a time worked on staff at a large suburban church while attending seminary. I have owned businesses and worked for others in diverse industries, from insurance to construction, venture capital companies to telecom, contract work to food processing; whatever was needed to help feed and house our growing family. I have always been a writer, whether songs, poetry, short stories or newsletters; never for public consumption but for friends and family. While I have extensively written for business, creating web content, business plans, white papers etc., The Shack was a story written for my six children, with no thought or intention to publish. No one is more surprised that I am now considered an ‘author’. The truth is, I am a rather simple guy; I have one wife, six kids, two daughter-in-laws, a son-in-law and six grandkids, and incredible friends and extended family surround us. New friends, like you, are part of our expanding world and adventure.
These are some of the facts of my life, but they don’t begin to tell the real story. That would take much more room than is available here. The journey has been both incredible and unbearable, a desperate grasping after grace and wholeness. These facts don’t tell you about the pain of trying to adjust to different cultures, of life losses that were almost too staggering to bear, of walking down railroad tracks at night in the middle of winter screaming into the windstorm, of living with an underlying volume of shame so deep and loud that it constantly threatened any sense of sanity, of dreams not only destroyed but obliterated by personal failure, of hope so tenuous that only the trigger seemed to offer a solution. These few facts also do not speak to the potency of love and forgiveness, the arduous road of reconciliation, the surprises of grace and community, of transformational healing and the unexpected emergence of joy.
The data of history might help you understand where a person has been, but often hide who they actually are. The Shack and Cross Roads will tell you much more about me than a few facts ever could, but a writer is always more, intentionally illusive behind the curtain of words. For me as a human being, everything is about Jesus and Father and Holy Spirit, about relationships, and to live is to participate in an adventure of faith which can only be experienced inside one day’s worth of grace at a time. Aspirations of success, visions of significance and dreams of grandeur all died a long time ago and I have absolutely no interest in resurrecting them. I have finally figured out that I have nothing to lose by living a life of faith and trust. I know more joy every minute of every day than seems appropriate, but I love the wastefulness of my Papa’s grace and presence.